"How neoliberal capitalism co-opted wellness culture. Key arguments: Structural oppression is rebranded as personal psychological failure. Corporate accountability is deflected, and profit is generated from individual suffering. Widespread occupational stress is a structural issue of resource deprivation, not individual weakness (Job Demands-Resources model). The legal system reinforces individual blame over systemic toxicity. Corporate wellness programs shift the burden of endurance onto employees. Historical contrast: The radical origin of self-care as a political act of survival and collective resistance (Audre Lorde, Black Panther Party). The commodification process: Political intent was neutralized to align with neoliberal individualism. This created healthism, moralizing wellness and masking privilege. Suffering becomes a private, profitable problem. Individuals self-regulate to fit the system, rather than demanding structural change (Foucault's governmentality). Argues that modern wellness culture has been co-opted by neoliberal capitalism to rebrand structural oppression as personal psychological deficits, thereby deflecting corporate accountability and profiting from individual suffering. It explains that widespread occupational stress, disproportionately affecting women and specific sectors, is primarily a structural issue of resource deprivation, not individual weakness, as shown by the Job Demands-Resources model. The legal system reinforces this individual blame by focusing on employee vulnerability rather than systemic toxicity, and corporate wellness programs serve as superficial risk management tools that shift the burden of endurance onto workers. The video contrasts this with the radical history of self-care, which originated as a political act of survival and collective resistance against systemic oppression, exemplified by Audre Lorde and the Black Panther Party, emphasizing community and structural change. This political intent was neutralized and commodified, aligning with neoliberalism's focus on individual responsibility and leading to healthism, which moralizes wellness practices and masks the privilege of access, further privatizing suffering. This mechanism, described by Foucault's governmentality, encourages individuals to self-regulate and adjust to the system rather than demanding structural transformation."

Well well well. Never can telllll. My michel

Nothing but love for these folks they have done nothing but good for me. Every time I leave I feel like I've been touched by an angel. Beautiful people ❤️